"For All Saints," by Andrew Murray
This is from a 30-day devotional I've been reading through the past couple of days. It is by Andrew Murray, a very old Biblical scholar. I think this was originally written in the 1830s. So, its language is a bit old school, but personally I love me some old school language. I'm the girl that read Shakespeare in 7th grade and loved it. So, I encourage (beseech) you to take some time and read through this. Maybe one day I'll update the whole thing in more modern language, but for now, I've copied and pasted it into here, so it's all intact. The different font is my own additions to it, things that the Lord just laid on my heart as I read. So, I hope you can understand and hear the Lord speaking to you through it!
JULY
1, 2012
Day 6. FOR ALL
SAINTS
"Let none
that wait on Thee be ashamed." Ps. 25:3
Let us now, in
our meditation of today, each one forget himself, to think of the great company
of God, saints throughout the world, who are all with us waiting on Him. And
let us all join in the fervent prayer for each other, "Let none that wait
on Thee be ashamed."
[My
notes, as I read this, look at the verse in my Bible, and meditate this
morning]—First, the meaning of the word shame : ”A painful feeling of humiliation or distress caused by the
consciousness of wrong or foolish behavior; a loss of respect or esteem;
dishonor.” That word painful is key to me. God does not want to cause us any
pain. He cannot lay a hand of pain on us. Very true, we go through very painful
times, and yes those times have passed through the hand of our God and been
allowed to take place, but in that they have become sanctified & holy.
They have a bigger purpose than simply pain or suffering; those emotions are
not His end, but His means to an end that is glorious for Him and good for us.
In that belief we WAIT when we experience hard times. We wait for Him to bring the resolve that will reveal
Himself to us and, perhaps more importantly, to others around us who have not
experienced this waiting & revealing just yet.
So,
how important is it to ask with the psalmist “let us not be put to shame”? I
know firsthand the feelings of going through a situation of suffering that has
taught me how to wait upon God. And I also know what it is like to sit & speculate & stress
about the what-ifs and what-nots, and be left completely overwhelmed—distressed—from
all the intense thinking (not waiting) I had just done. I find myself daily
being assaulted by doubts [note: FROM THE ENEMY] that all of my waiting is in
vain, that it is going to turn out shamefully.
But now I see this verse & think, oh, I need to petetion God for this, both
because prayer is our first line of defense against the enemy at all times, and
also because our only offensive weapon we are told of in the Word is the Sword
of the Spirit, the Word of God. AND if we put those two together, Satan has no
case against us. He cannot attack us while we are full-on attacking Him. But we
must attack. Even in waiting, attacks of the mind are strenuous and must be
fought. If not fought, it only festers and becomes worse until all you have are
your doubts. The Word can lose its tender touch upon your waiting & aching
soul when doubts are your constant companions. To keep that from happening, we must keep praying in our
waiting. Keep praying and beliving that, according to the Word, we will NOT be
put to shame. None who wait upon the Lord shall be put to shame—look at that
verse again. [In the ESV] Verse 2 is the asking verse, but verse 3 is the
battle cry of promise.
“This
is my comfort in my affliction, that Your PROMISE gives me life.” Psalm 119:50.
Just think for
a moment of the multitude of waiting ones who need that prayer; how many there
are, sick and weary and solitary, to whom it is as if their prayers are not
answered, and who sometimes begin to fear that their hope will be put to shame.
And then, how many servants of God, ministers or missionaries, teachers or
workers, of various name, whose hopes in their work have been disappointed, and
whose longing for power and blessing remains unsatisfied. And then, too, how
many, who have heard of a life of rest and perfect peace, of abiding light and
fellowship, of strength and victory, and who cannot find the path. With all
these, it is nothing but that they have not yet learned the secret of full
waiting upon God. They just need, what we all need, the living assurance that waiting on God can never be in vain. Let
us remember all who are in danger of fainting or being weary, and all unite in
the cry, "Let none that wait on Thee be ashamed!"
If this intercession for all who wait on God
becomes part of our waiting on Him for ourselves, we shall help to bear each
other's burdens, and so fulfil the law of Christ (Galatians 6:2).
There will be
introduced into our waiting on God that element of unselfishness and love,
which is the path to the highest blessing, and the fullest communion with God.
Love to the brethren and love to God are inseparably linked. In God, the love
to His Son and to us are one: "That the love wherewith Thou hast loved Me,
may be in them." In Christ, the love of the Father to Him, and His love to
us, are one: "As the Father loved me, so have I loved you." In us, He
asks that His love to us shall be ours to the brethren: "As I have loved
you, that ye love one another." All the love of God, and of Christ, are
inseparably linked with love to the brethren. And how can we, day by day, prove and cultivate this love otherwise
than by daily praying for each other? Christ did not seek to enjoy the
Father’s love for Himself; He passed it all on to us. All true seeking of God
and His love for ourselves, will be inseparably linked with the thought and the
love of our brethren in prayer for them.
"Let none
that wait on Thee be ashamed." Twice in the psalm David speaks of his
waiting on God for himself; here he thinks of all who wait on Him. Let this
page take the message to all God’s tried and weary ones, that there are more
praying for them than they know. Let it stir them and us in our waiting to make
a point of at times forgetting ourselves, and to enlarge our hearts, and say to
the Father, "These all wait upon Thee, and Thou givest them their meat in
due season." Let it inspire us all with new courage-for who is there who
is not at times ready to faint and be weary? "Let none that wait on Thee
be ashamed" is a promise in a prayer, "They that wait on Thee shall
not be ashamed!" From many and many a witness the cry comes to every one
who needs the help, brother, sister, tried one, "Wait on the Lord; be of
good courage, and He shall strengthen your heart; wait, I say, on the Lord. Be
of good courage, and He shall strengthen your heart, all ye that wait on the
Lord."
Blessed Father!
We humbly beseech Thee, Let none that wait on Thee be ashamed; no, not one. Some are weary, and the time of waiting
appears long. And some are feeble, and scarcely know how to wait. And some are so entangled in the effort of
their prayers and their work, they think that they can find no time to wait
continually. Father, teach us all how to wait. Teach us to think of each
other, and pray for each other. Teach us to think of Thee, the God of all
waiting ones. Father! Let none that wait on Thee be ashamed. For Jesus’ sake.
Amen.
"My soul,
wait thou only upon God!"
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